Where is kadesh barnea now

The reality of the judgment of God is sobering. God forgave the Israelites, but He did not remove the consequences of their disobedience. We frequently find this in Scripture, i. There were approximately 1. This means there were 30, funerals per year, 82 funerals a day, and 7 funerals an hour.

God has written these examples in the Bible for our instruction today. Romans For whatever was written in earlier times was written for our instruction , so that through perseverance and the encouragement of the Scriptures we might have hope.

Nevertheless, with most of them God was not well-pleased; for they were laid low in the wilderness. Now these things happened as examples for us, so that we would not crave evil things as they also craved.

Nor let us try the Lord, as some of them did, and were destroyed by the serpents. Nor grumble, as some of them did, and were destroyed by the destroyer.

Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come. Therefore, let him who thinks he stands take heed that he does not fall. No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.

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Acts 16 May. First, Rueben asked for the land where Mt. Nebo was even though it was not originally part of the promised land and it was granted by way of concession and added to the promised land. Numbers ; Joshua clearly show that the tribe of Reuben set up the second replica altar on the east side of the Jordan so that later generations had proof that the land was indeed part of the promised land.

Second, We know that the territory of Edom and Moab was specifically stated to not be part of the promised land. Israel was told when they passed through the lands of Edom and Moab to remember that God had given this land to them not Israel and to not interfere with them on their journey from Kadesh to cross the Jordan.

Ancient Literary Sources who affirm Kadesh is at Petra:. Hor at Petra:. Hor are at Petra:. Bible events that occurred at Kadesh Barnea.

Kadesh Barnea and Petra in the Bible:. The Search for Kadesh Barnea must satisfy these pre-requisites:. The Spring at Kadesh Barnea:. By Steve Rudd Numbers d. Scripture Places Kadesh at Petra : 1. Numbers ; Joshua a. They then made a public funeral for her, at a great expense. She was buried upon a certain mountain, which they call Sin ; and when they had mourned for her thirty days Now when this purification, which their leader made upon the mourning for his sister, as it has been now described, was over, he caused the army to remove and to march through the wilderness and through Arabia ; and when he came to a place which the Arabians esteem their metropolis, which was formerly called Arce, but has now the name of Petra, at this place, which was encompassed with high mountains, Aaron went up one of them in the sight of the whole army, Moses having before told him that he was to die , for this place was over against them.

The Onomasticon says that in their day, you could still see the rock Moses struck at Kadesh and the tomb of Aaron were at Petra. At Petra, the 1 km long Siq that the water was channeled down is called, the "wadi of Moses" according to ancient tradition. The desert which extends to the city of Petra a city of Arabia. There Mariam went up and died, and there the doubting Moses struck the rock to give water to the thirsty people. The tomb of Mariam herself is pointed out there even now.

There also Chodollagomor beat the chiefs of the Amalakites. Numbers ; K. This reflects again the uncertainty of editorial additions and of the use of Arabia in the Onomasticon K. Latin combines K. Some confusion in order of this and the next three entries. A summary of biblical information from Numbers , 11; Numbers and Genesis A tomb tradition is here. No location is given other than near Petra K. Procopius repeats the entry in D and D. It also is reaffirmed by Jerome in Commentary on Ezekiel cf.

In Interpretation of Hebrew Names "Cades, holy or change" 63 ; "Cades, alteration or holy" 80 ; "Cadesbarne, selected change or changeableness" Mountain on which Aaron died near the city of Petra. There is now pointed out the rock which flowed for Moses which Moses struck and gave water to the people.

Numbers , 28; K. See K. Where the spring "of judgment" was. Footnote : Genesis ; K. Simple biblical notation. In Hebrew Questions Jerome says "Cades is a place near Petra called the spring of judgment where God judged the people". It is pointed out still today ten miles from Petra on the summit of the mountain.

Joshua ; K. Identified with the desert stretching south of Petra K. City in the land of Edom in Arabia which is called Iechthoel. This is also called Rekem by the Assyrians Syrians.

Judges ; K. No letter division in the Vatican Greek manuscript here. Procopius B has Petra in Idumala K. On Tabula Peutinger it is 48 miles south of Theman K. It is an important reference for the Onomasticon and all the Roman road systems.

It is also called Rekem K. Hor K. The Nabatean influence lasted into the Roman period of the Onomasticon. Petra was one of the Nabatean cities given autonomy about A. It was a great city in the 3rd and 4th centuries. The Christians of Petra were persecuted by Diocletian. It is also Petra, city of Arabia, "whose ruler Rocom the children of Israel killed. It is said he was also king of Madiam. Identity and summary of biblical information Joshua ; Numbers ; cf.

In Interpretation of Hebrew Names "Recem, variety or painting". The Geraritike is now called after this, the region beyond the Daroma. Twenty-five miles south of Eleutheropolis. It is the old southern boundary of the Chanaanites and a royal city of the Philistines metropolis of Palestine.

It is located, as Scripture affirms, "between Cades and Sur " i. The one adjoins Egypt whence the people came having come through the straits of the Red Sea.

The other true Cades extends up to the desert of the Saracens. Eusebius and the Madaba map correctly place Gerar, but confuse its position in relation to Kadesh and Shur. Even today people misread Gen the same way Eusebius did. Eusebius writes: "Asasan Thamar Asasonthamar. Where the Amorrites dwelled whom Chodollagomor destroyed is located near the wilderness of Cades. It is said there is a village Tharmara a fort Thamara one day journey from Mapsis on the road from Hebron to Ailam.

Exodus in the Bible and the Egyptian Plagues. Who Was Moses? Was He More than an Exodus Hero? Searching for Biblical Mt. My equinox year hypothesis is based on the idea that before the Assyrian cultural dominance in the Levant i. Then the Exodus would be in the first part of the 11th century. It fits the chronology of the layer 4c on page 41 in the article. The next question is, is there any evidence it was occupied by the Israelites? And the next question is, is there any evidence that they came from Egypt?

Almost everything the socalled experts tell us about archaeology is wrong when it comes to precise dating. Relative dating is pretty accurate. To look for Kadesh Barnea in the so-called Sinai Peninsula seems to me to be a very bad diversion. If the current idea can be reached from Saudi Arabia it would seem possible, and would fit with another scripture. Since Eilat became a major port for Solomon, it would add to the possibility.

Ge , 14; Nu [Heb. Kadesh is spoken of as being located in both the Wilderness of Paran and the Wilderness of Zin. Possibly Zin and Paran were adjoining wildernesses that met at Kadesh, and therefore, the site could be referred to as lying in either one. Or, the Wilderness of Zin may have been part of the larger Wilderness of Paran. Ge ; It is perhaps the same site as Kedesh. In the midst of a desolate wilderness compare De , the pure and sweet water of the spring at Qedeis supports an oasis of grass, shrubs, and trees.

If the Israelites did encamp in this area, because of the vast multitude they doubtless used all three springs. So, for them to have used all three springs is not an unreasonable possibility. It is also possible that the whole area was called Kadesh-barnea with the name preserved in the SE spring. Over the years many people would have camped at the site especially if there was water nearby.

But because there is likely to be no physical evidence of the Exodus people will always scoff at the idea that the Exodus actually took place. The Hyksos for example left Egypt shortly before the Exodus, but have we any evidence of their sojourn into Canaan and other parts of the Middle East?